Jawi, a simple education matter is threatening to morph into a serious political issue?

Another congress on Jawi education in schools to be held ...

Pressure builds to call off congress critical of Jawi lessons

Dong Zong president Tan (seated second from right) with other Dong Jiao Zong leaders at a press conference on Dec 12.

CHINESE educationists and guild leaders are going to display solid unity on Dec 28 – thanks to the Education Ministry’s move to marginalise the board of directors (BOD) in vernacular schools over a Jawi teaching issue.

Dong Jong and Jiao Zong, collectively referred to as Dong Jiao Zong, have championed the cause of Chinese education since the 1950s.

This coming Saturday, heads of Dong Jiao Zong from 13 states, as well as top leaders of 30 other national Chinese associations will be congregating at Dong Jong Building in Kajang to take a stand against a set of new guidelines on the teaching of Jawi issued by the Education Ministry to non-Malay schools.

Leading Chinese groups Huazong and Hoklian have declared their support promptly.

Hua Zong president Tan Sri Goh Tian Chuan said Chinese guilds need to unite in opposing the government’s move.

“The position of the Chinese community on Chinese language education, especially on this subject, needs to be consistent,” he said.

The bone of contention lies in the new guidelines issued by the Education Ministry on the teaching of Jawi scripts for Standard Four pupils in Chinese and Tamil primary schools.

In the guidelines issued earlier this month, the teaching of Jawi scripts will be optional. But if 51% of parents vote in favour of it in a survey conducted by Parent-Teacher Association (PTA), then schools will have to teach Jawi.

In this PTA survey and voting process, the school BOD is totally left out.

Responding to Dong Jiao Zong’s Dec 12 press conference, deputy Education Minister Teo Nie Ching told Bernama the ministry prioritised the opinion of the PTAs as well as the parents and students themselves.

Heng: 'We are concerned that once the precedent (of sidelining the school board) is set, school boards will lose their voice in future policies affecting Chinese primary schools.
- Datuk Eddie Heng Hong Chai

“We will let the PTAs make the decision because it’s about their children’s learning. Parents are the guardians, so you should get their consent if you want to do anything,” she said on Dec 13.

But to the Chinese community, the BODs are the dragon heads of schools. Hence, they cannot be sidelined in any decision-making. In a Chinese school, BOD members – who could include businessmen, parents, alumni and trustees -- are expected to donate money, raise funds and formulate policies.

As government funding for Chinese primary schools is often lacking, raising funds for development and repairs of schools often rest on the shoulders of the BOD.

Dong Jiao Zong has argued that this new guidelines not only “defies the decision made by the cabinet”, but also “goes against Article 53 of the Education Act 1996” in which authority is vested in the BOD in schools.

“By allowing the parents to have the final say on this matter, the harmonious and amicable relationship among parents and students from different races will be undermined. This will also marginalise the school board as well as PTA,” Dong Jong chairman Tan Tai Kim said in a statement last weekend.

Dong Jiao Zong’s statement also noted that in the new Bahasa Malaysia (BM) textbook for Standard Four, the appreciation of Chinese caligraphy and Tamil writing are left out.

In the past, pages on Jawi, Tamil and Chinese writings appeared in the Standard Five BM text book; and Dong Jiao Zong was happy with the multi-racial content.

The new BM text book for Standard Four contains three pages on Jawi scripts, without Chinese and Tamil writings.

“The key point to note here is: we are not anti-Jawi or anti-Malay or anti-Islam. There is no issue if students are asked to learn all cultures. But we don’t want to see the gradual Islamisation of Chinese schools and the marginalisation of BODs,” says a Chinese educationist, who declines to be named.

Due to the sensitivity of this matter which could be racially or religiously distorted, Dong Jiao Zong -- the organiser of the Dec 28 meeting – has advised invited community leaders to register early.

In the latest statement on Wednesday (Dec 18), Dong Jiao Zong said to ensure the meeting could be effectual and held smoothly, no one is allowed to bring banners and other publicity materials to display slogans.

Provocation is the last thing Dong Jiao Zong wants to see, given that there are already two Malay groups challenging the constitutionality of Chinese and Tamil schools in the country.

The congress is likely to adopt a resolution urging the Jawi Scripts Learning Guidelines issued by the Ministry of Education to be withdrawn, and the text book be amended to reflect multi-culturism in the country.

Apart from Dong Jiao Zong, there are other independent groups and political parties voicing similar concerns.

One group that recently sprang up is the one led by Datuk Eddie Heng Hong Chai, who heads the school board of SJK(C) Sentul KL.

At a recent press conference, the businessman opined the teaching of Jawi calligraphy in vernacular schools should be a co-curricular activity.

His group, consisting of representatives from vernacular school BODs and PTAs around Kuala Lumpur, has called for a dialogue with Education Minister Dr Maszlee Malik.

“I wish to emphasise that we are not against the teaching of Jawi in schools. We are only opposing the ministry’s decision to include it in the Bahasa Melayu syllabus, ” he told a joint press conference with an Indian group.

“We are concerned that once the precedent (of sidelining school board) is set, school boards will lose their voice in future policies affecting Chinese primary schools, ” Heng said.

With school boards being the founder and pioneer for Chinese primary schools for over 200 years, Heng said school boards always had the authority in deciding school policies.

Gerakan, a political party in the former government, last week announced its plan to appeal against an earlier high court ruling that the court has no authority to interfere with Government decision on introducing Jawi into vernacular schools.

From the education point of view, many academics – irrespective of race – do not see the need for students to learn Jawi.

They have asked: What could students learn from three pages of Jawi in a year? Is there any benefit to their future career? Shouldn’t there be more emphasis on the teaching of English, Science and Maths to prepare Malaysians to be competitive internationally?

Indeed, this current education issue is not the first to stir up an uproar this year.

The first controversy erupted several months ago when the Education Ministry attempted to introduce khat (Arabic calligraphy) into vernacular schools. This decision was later withdrawn after many quarters opposed it.

But the new set of guidelines on Jawi writing is creating another unwarranted chaos.

There is suspicion in the Chinese community that there are elements within the Education Ministry scheming to gradually change the character of Chinese schools.

This deep-rooted mistrust against the Ministry cannot be easily erased because Chinese education has often come under different forms of suppression since the 1950s.

From the political perspective, there is talk that the ruling parties are pandering to ultra Malay politics to gain Malay support.

As the controversy escalates, the DAP – a major Chinese-based party in the ruling Pakatan coalition – appears to be the one feeling the most heat.

This is because the DAP drew most of its political support from the Chinese and Indians in the last general election.

The DAP leaders in Cabinet are expected to reflect the fear and sentiment of the non-Malays to the Education Ministry and the Prime Minister on the Jawi issue.

But so far, only Penang Chief Minister Chow Kon Yeow – also a DAP national leader – has openly voiced concern over this baffling issue and said it should be resolved speedily.

If the voice of non-Malays is not taken seriously, and the government continues to ignore inclusive politics, the ruling Pakatan coalition risks being rejected by the people.

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The persistent pipe dream: some politicians play religion and race cards ended up becoming rats themselves

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It's been more than six decades since Malaysian independence, yet, more than ever, some politicians continue to wield the race and religion cards to divide us.

PATHETIC and disgusting. That’s surely an understatement in describing the continuous racist slurs non-Malays have had to endure.

Using non-Malays – particularly the Christians – as bogeymen hasn’t ended, even more than six decades after independence.

The situation has probably worsened because social media has made things more evident and amplified them. Thankfully though, politicians selling venom to their target audience can no longer be a covert affair.

These chameleons used to stir the hornet’s nest of race and religion with the Malays, portraying themselves as champions of their community. And then, they have no qualms attending events at Chinese new villages, where they try to please the residents by professing to be one people. Just to add value to the “show”, even a calligraphy writing session is entertained. Next on their “tour” – get on stage, put their palms together, and greet the people in Tamil, and then do the dance bit, of course. And we bought all that, believing they portrayed the real Malaysia.

Incredibly, some are still doing the rounds. For a fresh twist, the LBGT element has even been thrown in now, and despite the charade being recorded, clarification must be issued to say otherwise. You know, I didn’t mean it.

Someone has forgotten that it isn’t only the ghosts, drunkards and LBGT community who are still awake at 11pm and need to use the toll.

These commuters include nurses, doctors, policemen, security guards, hawkers, taxi drivers, restaurant employees, firemen, factory workers, food deliverers and of course, journalists too, and we often work the infamous graveyard shift.

Scoring points and teaming up with an equally repulsive partner to create suspicion against other fellows, with fictional threats of race and religion, is just unacceptable.

While we cringe over the thought of how there are listeners who buy their hate speech, we expect these politicians to at least rise above these nauseating tactics and convince the people that they can provide better governance and deliver more than the present government.

They should prove to the people that the new government’s failings include not fulfilling its election promises, allowing the cost of living to go up and watching the ringgit’s value shrink. And to add ammunition, highlight how some ministers have even failed their probation.

That’s what a fault-finding Opposition is supposed to do – ensure check and balance, and behave like a government in-waiting, but here we have opposition Members of Parliament who can’t wait to broker a deal by defecting to the government’s side of the fence.

There’s another distateful story. It’s about an Umno MP who crossed over to Parti Pribumi Bersatu Malaysia and had the gall to admit that he was doing it for the constituents.

So, we have an odd situation where opposition MPs mourned the defeat of the previous government even after almost a year, and now plot to join the new government. Not plot to topple, of course, not that again, but plot to join. Naturally, it’s in the interest of the people.

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Then, there are the “remnants”, who probably won’t be accepted by the new government, and figure that the only way for them to get back on the gravy train is to stoke the fires of racial and religious sensitivity. You’ve got to give it to this lot, though. They are, at least, fighting back, although their methods are pretty despicable.

However, the hate speeches will likely work in some constituencies, where, like oil, it burns the minds and hearts of angry voters who are already struggling to put food on the table for their families.

Still, it’s the pits when someone like Barisan Nasional secretary-general Datuk Seri Nazri Aziz resorts to claiming that having a non-Muslim Attorney General is not “lawful” since he took oath without swearing on the Quran. Nazri, of course, is bluffing, but he’s like those snake oil peddlers who will say anything to make a sale.

Nowhere in the Federal Constitution does it state that an AG needs to take an oath using the Quran. And surely, we won’t expect the likes of Nazri to concede that in the history of Malaya, there were six British AGs.

Cecil Sheridan, who died aged 88 in 2000, was the last British Attorney-General of Malaya and helped in drafting the constitution of its successor state, Malaysia.

When Malaya attained independence in 1957, Sheridan was promoted to Solicitor-General and in 1959, became the country’s Attorney-General. He also helped in the preparations for the formation of Malaysia in 1963 and in the process, worked closely with Tunku Abdul Rahman, the Prime Minister of Malaya, Tun Razak Hussein, its deputy Prime Minister, and Lee Kuan Yew, of Singapore.

True, the eight subsequent successors were Malays, but there’s no race and religion criteria in the appointment of the top-ranking public prosecutor of the country.

The first Lord President of Malaysia – now renamed Chief Justice – was a Scot named Tun Sir James Thompson, who assumed the post in 1963 when Malaysia was formed. He held the post until 1966.

Likewise, after independence in 1957, Malaysia's first two finance ministers were ethnic Chinese – Tun H.S. Lee and Tun Tan Siew Sin. However, from 1974 until very recently, the post had been held by Malays.

So, what we are effectively saying is that our founding fathers had no issue with the ethnicity of these important posts such as chief judge, attorney general and finance ministers. However, as six decades have worn on, we have become more degenerate, insisting on focusing on race and religion, instead of qualifications, credibility and integrity as the main criteria?

Certainly, these men, who held the loftiest positions, did well then, and many of us can accept that they didn’t collude with individuals to loot the wealth of this country and the Malays – who make up the bulk of Malaysians.

The harsh reality is that the pilfering and corruption are shamelessly executed by those claiming to fight for their race and religion. They shouldn’t blame anyone else or try to fan the flames of racial discontent to save themselves. Malaysians are tired of such perversion, so we can’t allow such incorrigible politics to proliferate in our beloved country.

One Chinese Finance Minister, a Christian Chief Justice and an Indian Attorney-General aren’t going to be able to control a country of 31 million people, where Malays and the indigenous people make up 61.7%, compared to the the shrinking Chinese (20.8%) and Indian (6.2%) population.

As for religion, according to a 2010 estimate, Muslims number most at 61.3%, Buddhists 19.8%, Christians 9.2%, Hindus 6.3% with Confucianism, Taoism and other Chinese practices at 1.3%, others 0.4%, no religion 0.8%, unspecified 1%.

As for the 1.6 million civil servants – the then-Minister in the Prime Minister’s Department Datuk Seri Shahidan Kassim told Parliament that as at December 2014, the ethnic composition of the civil service was as follows: 78.8% Malays, Bumiputera Sabah (6.1%), Bumiputera Sarawak (4.8 %), Chinese (5.2 %), Indians (4.1 %), other Bumiputera (0.3%) and others (0.7%).

As for the police force, then-Home Minister Datuk Seri Dr Ahmad Zahid Hamidi said non-Malays only made up 5% of the 133,212-strong force.

“Of the total, 80.23% or 106,871 are Malays, while Chinese make up only 1.96% (2,615), Indians 3.16% (4,209), Punjabis 0.21% (275) and others 14.44% (19,242),” he said in replying a question by Raja Kamarul Bahrin Shah (Amanah-Kuala Terengganu).

And we haven’t even counted the Prime Minister, Deputy Prime Minister and the Malays holding key posts in the Cabinet, and of course, the overwhelmingly Malay armed forces, numbering 420,000 personnel. It’s downright contemptible for our politicians to make fictional claims of non-Malays gaining control of the country, when the facts and figures clearly speak for themselves. For most rational Malaysians, we just want to see a clean government and civil service, which can safeguard our national interest, regardless of race and religion.

The late Chinese premier Deng Xiaoping famously said that it doesn’t matter if the cat is black or white, so long as it catches the mice.

Our recent history has showed that our big fat cats didn’t catch the mice but ended up becoming rats themselves.

Wong Chun Wai

Wong Chun Wai began his career as a journalist in Penang, and has served The Star for over 27 years in various capacities and roles. He is now editorial and corporate affairs adviser to the group, after having served as group managing director/chief executive officer.

On The Beat made its debut on Feb 23 1997 and Chun Wai has penned the column weekly without a break, except for the occasional press holiday when the paper was not published. In May 2011, a compilation of selected articles of On The Beat was published as a book and launched in conjunction with his 50th birthday. Chun Wai also comments on current issues in The Star.

• chunwai@thestar.com.my
• https://twitter.com/chunwai09
• http://www.wongchunwai.com/

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Pooch and prejudice: years of the Dog 2018 and Pig 2019

No puppy love: To immortalise Hachiko’s loyalty, a shiny bronze sculpture stands near the Shibuya train station.

I decided to celebrate Chinese New Year away from Malaysia this year, so my wife and I chose Tokyo as our destination.

We wanted somewhere that was a short flight’s distance for a brief getaway to celebrate our 28th wedding anniversary, an occasion marked auspiciously by Valentine’s Day and of course, this time around, the Chinese New Year holidays too.

Now, the problem with Tokyo is the absence of any form of Chinese New Year mood there since it is not observed by the Japanese. But the cool weather was a refreshing change from the stifling heat currently enveloping Malaysia.

That said, the Year of the Dog would not be complete without tipping the hat to Japan’s most revered dog at Tokyo’s Shibuya metro station.

There, a statue of the faithful and fabled canine Hachiko has been erected as a homage, where selfie opportunities are mandatory for anyone visiting Tokyo to realise their trip.

The dog, from the Akita prefecture, has long become a symbol of faithfulness, a trait familiar with dog lovers.

This legendary canine was born in the city of Odate but ended up being owned by university professor Hidesaburo Ueno, who lived in the Shiba neighbourhood.

Hachiko would wait patiently at the same spot in the train station for his owner to return on the 4pm train from his workplace, the Tokyo Imperial University.

But one day in May 1925, the professor never returned to greet his loyal friend after suffering a fatal cerebral haemorrhage on campus.

A forlorn Hachiko would return to that same spot for the next 10 years, hoping to be reunited with his master.

“It is said that the dog would wait outside the station every evening – a model of fidelity and patience,” the Japan Times reported.

To immortalise the canine’s loyalty, a shiny bronze sculpture stands at the Shibuya station. The art fixture was put up in 1934 and has since become one of the area’s main tourist attractions.

The story inspired the 2009 film Hachi: A Dog’s Tale, starring Richard Gere. And less known, perhaps, is Hachiko Monogatari from 1987, which relates the same tale.

The body of golden-brown Hachiko, which has been described as the most faithful dog in history, was found in a Tokyo street in 1935. He had died of old age. To keep his memory alive, he was preserved and placed on display at the National Science Museum.

He also has his own memorial beside his master’s grave at the Aoyam cemetery.

In 2015, a new statue was installed at the University of Tokyo, the new name of the imperial university, to mark the 90th anniversary of Ueno’s death and the 80th of his dog’s.

“The statue depicts a joyous image of the professor and his loyal dog being reunited. It tells a happy tale of master and dog reunited forever at last,” a news article reported.

As we celebrate the Year of the Dog, the Malaysian Islamic Development Department must be applauded for assuring Muslims that using images of dogs for Chinese New Year celebrations “is something that must be respected by all” and “according to the Islamic concept of co-existence, as well as Malaysia’s practice of moderate Islam”.

Jakim director-general Tan Sri Othman Mustapha’s statement was certainly welcome and was even a pleasant surprise for many non-Muslims, who often view the authority as conservative.

After all, this is the same agency that insisted popular pretzel chain Auntie Anne change the name of its “Pretzel Dog” to “Pretzel Sausage”.

Non-Muslims have always been respectful of how Muslims consider dogs unclean under Islamic tradition.

Some have gone to ridiculous lengths to ensure that such sensitivity is observed – even leaving out the likeness of two animals, the dog and pig, from the Chinese zodiac!

Believe it or not, a T-shirt maker printed tops like these to represent the 12 zodiac animals for the Chinese New Year recently.

And some malls even chose not to use image of dogs in their Chinese New Year decorations.

Not surprisingly, the over-reaction of these business entities have irked their Chinese customers, judging from the response on social media.

It may seem surprising that Universiti Putra Malaysia (UPM) has produced some of the best veterinary doctors in this country, the majority of them Muslim.

My late dog Jezz, a gorgeous white Spitz, lived for 16 years and endured that long because of the loving affection of a Muslim vet at UPM.

She showed her care, not just as an animal doctor, but as someone who consistently reminded her students and visiting pet owners that dogs are also God’s creations.

A young tudung-clad Muslim vet from a clinic in Aman Suria, Petaling Jaya, has also been doing a wonderful job of looking after the health of my poodle, Paris.

In all my visits to consult these two doctors, neither has ever displayed any apprehension or disdain in handling my pets. They have always been professional and are true animal lovers, even graciously accepting dogs.

Next year, the Chinese will celebrate the Year of the Pig. For whatever reason, we have become more afraid these days, a situation far different from the past.

Well, the last time we celebrated the Year of the Pig in 2008, nothing untoward happened and the chubby animal didn’t disappear into thin air then either.

I have always had complete faith in the sense of reasoning and maturity of our people, and I believe no one will lose their head over a zodiac sign.

By Wong Chun Wai


Wong Chun Wai began his career as a journalist in Penang, and has served The Star for over 27 years in various capacities and roles. He is now the group's managing director/chief executive officer and formerly the group chief editor.

On The Beat made its debut on Feb 23 1997 and Chun Wai has penned the column weekly without a break, except for the occasional press holiday when the paper was not published. In May 2011, a compilation of selected articles of On The Beat was published as a book and launched in conjunction with his 50th birthday. Chun Wai also comments on current issues in The Star.


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Let not the first brick be laid

The tabling of the Private Member’s Bill in Parliament by PAS president Datuk Seri Abdul Hadi Awang.

THREE issues that have surfaced over the past week have terribly disturbed me and I am sure many Malaysians who are rational, reasonable and fair-minded feel the same way. More than that, these actions are slowly eroding the Malaysia that we know.

Minister in charge of Islamic Affairs Datuk Seri Jamil Khir Baharom told Parliament that unilateral conversions are lawful and gua­ranteed under the Federal Constitution.

This writer does not know if Jamil understood what he was reading out, which was presumably prepared by an official, or if he had referred to the Cabinet papers or read up on the Federal Constitution.

There is a 2009 Cabinet directive on uni­lateral conversion and early this year, a five-member Cabinet committee on unilateral conversion also decided that no child can be converted to another religion without the consent of both parents.

The 2009 Cabinet directive also stipulated that children must follow the practised religion of the parents at the time of marriage in the event that one of them converts.

Surely Jamil must be aware of the committee because he is also a member. Among the others in the panel are Transport Minister Datuk Seri Liow Tiong Lai and Minister in the Prime Minister’s Department Tan Sri Joseph Kurup.

The other members of the committee are Tourism and Culture Minister Datuk Seri Mohamed Nazri Aziz, de facto law minister Nancy Shukri, and Health Minister Datuk Seri Dr S. Subramaniam.

Jamil and his officials cannot read the Federal Constitution – specifically the provision for conversion – in isolation.

The argument of the singular meaning for “parent” does not hold water as the Interpretation Act 1948 & 1967 clearly indicates otherwise; the term “parent” in Article 12 (4) must necessarily mean both the father and mother.

To construe otherwise would mean depriving, for example, a mother of her rights as a parent to choose the religion of her infant under Article 12 (4), if the father alone decides. In simple English, the Interpretation Act stipulates “parent” to mean plural, not singular.

The Interpretation Acts of 1948 and 1967, which generally apply to all Acts of Parliament, state that words in the singular shall include the plural. Therefore, the Constitution ought to be interpreted in like manner.

Jamil should also put himself in the shoes of other Malaysians, especially non-Muslims. He may be in charge of Islamic Affairs but he is also a leader of all Malaysians.

I don’t think Jamil will be a happy man if his spouse makes a decision without telling him, and we are not even talking about religious issues.

Lest we forget, the Federal Court has ruled that Hindu mother M. Indira Gandhi is allowed to challenge the validity of the unilateral conversion of her three children by her Muslim-convert ex-husband Muhammad Riduan.

The ruling is the culmination of the interfaith custody battle between Indira and Muhammad Riduan that began in 2009. They were married as Hindus and today, no one has been able to trace the whereabouts of Muhammad Riduan (formerly K. Pathmanathan), who had converted the couple’s three children – then aged 12, 11 and 11 months – to Islam without their presence or Indira’s knowledge, just six days before he obtained a custody order for all three in the Syariah Court on April 8, 2009.

Another big surprise last week was the Government’s decision to allow PAS president Datuk Seri Abdul Hadi Awang to table a Private Member’s Bill in the Dewan Rakyat to amend the Syariah Courts (Criminal Jurisdiction) Act 1965.

On Thursday, it was at the bottom of the day’s agenda but it was prioritized by two Federal Ministers. It came as a surprise because PAS has brought the Private Member’s Bill four times since 1995, and has never succeeded. On Thurday, Hadi got this first step.

We can be sure that Hadi will repeat his mantra that the Bill only seeks to empower the Syariah Courts and it only involves Muslims.

When tabling the Bill, he said it seeks to amend Section 2 of the Act to state that the Syariah Courts will have jurisdiction over Muslims, and in the case of offences on matters listed in Item 1 of the State List under the Ninth Schedule of Federal Laws.

He said it is also to include Section 2A, which states that in the conduct of criminal law under Section 2A, the Syariah Courts have the right to impose penalties allowed by Syariah laws related to offences listed in the said section, in addition to the death penalty.

What Hadi is pushing for is unacceptable. We live in a plural society. Those who argue that the Syariah law is only for Muslims may have missed this point – can anyone in Malaysia guarantee that crimes would only involve Muslim criminals and victims?

Many kinds of criminal acts affect non-Muslims, including rape. If we follow what Hadi is preaching – we will have to find four male witnesses of repute to testify in a rape case. Women witnesses are not accepted and we wonder where we are going to find four men of good reputation in relation to a rape case.

If non-Muslims already find that judges in civil courts are reluctant to adopt a firm stand on the civil rights of the aggrieved non-Muslim party, we wonder how the Syariah Courts can defend the interest of non-Muslims.

There cannot be a parallel criminal justice system with Muslims and non-Muslims subjected to two different laws. This is not about Islam, as advocated by Hadi and PAS, but simple common sense. But of course, common sense is not that common in PAS but we hope there will be a sense of fair play from Umno, and not the agenda dictated by the likes of Jamil. Sometimes we wonder if Jamil is really from Umno or PAS.

The third disappointment must be a speech made by Datuk Seri Ismail Sabri Yaacob, the controversial Rural and Regional Development Minister, who is well known for his communal remarks.

Last week, he reminded his listeners that Malays must unite to prevent non-Muslims from becoming Prime Minister because the Federal Constitution is silent on the racial origin of the top boss.

First of all, I cannot imagine any non-Malay aspiring to be the PM because, accept it, realistically it is not going to happen in my lifetime. It took 200 years in the United States for a black man to become president, even when the whites and blacks are mainly Christians and speak English.

But it is sad that in this age and time, Ismail is still looking inward and seeing things through his racist lens. Surely, he must have applauded when a Muslim became the first mayor of London, and for that matter, the first mayor in a big Western city.

Even in Jakarta, the capital of the world’s largest Muslim country, a Christian Chinese has been voted in as the city’s governor.

The non-Malays, especially the Chinese, are aware of their position as a minority in Malaysia. Politicians like Ismail should stop using phrases like “they” and “us” in his speeches, because we are all Malaysians.

What he has said serves little purpose, except to hurt feelings unnecessarily. A true mature Malaysian leader will talk about the strength of all Malaysians, regardless of their race and religion, coming together and not going separate ways.

As one lawyer put it aptly in his article, Malaysia is represented by at least 45% of the population who have faiths other than Islam. The important question one needs to address is the line between maintaining social stability and securing individual rights of religious practice and freedom of religion.

He further added, “this needs to be re-evaluated – where the politicisation of the Muslim rights over the non-Muslim citizens and fear mongering has had considerable effect in defining the parameters of the fundamental rights afforded to the citizen by the Constitution.”

Three months from now, Malaysia will celebrate its National Day. As we replay the old visual of Tunku Abdul Rahman raising his hand at Stadium Merdeka, let us not forget that the Alliance created Malaysia as a secular democracy.

Tunku would have been horrified at the thought of what Hadi and his PAS theolo­gians want to do with Malaysia.

He would have also reminded a few Umno leaders, who have no sense of history, that our Independence was made possible because of the unity of Umno, MCA and MIC, and that without Sabah and Sarawak, there would be no Malaysia.

So please think carefully of the hearts and minds of the rest of Malaysians who do not live in Kelantan and do not want to see Malaysia turned into an Islamic State. Let not the first brick be laid.

By Wong Chun Wai The Star

Wong Chun Wai began his career as a journalist in Penang, and has served The Star for over 27 years in various capacities and roles. He is now the group's managing director/chief executive officer and formerly the group chief editor.

On The Beat made its debut on Feb 23 1997 and Chun Wai has penned the column weekly without a break, except for the occasional press holiday when the paper was not published. In May 2011, a compilation of selected articles of On The Beat was published as a book and launched in conjunction with his 50th birthday. Chun Wai also comments on current issues in The Star.


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